Sushu's Blog

Friday, June 29, 2007

Parents v. Seattle and Meredith v. Jefferson

Landmark case that directly comments/re-interprets Brown v. Board and forbids public schools for discriminating enrollment by race. Being (a) a minority, and (b) a teacher, of course I have something to say. But since I'm not in the country right now, and China is decidedly racially homogeneous, this is an issue that does not get a lot of coverage here, so, a brief opinion.

At first, my feelings were mixed. After all, as mentioned before, I don't like that race is such a big issue in the US, and the only way to make it less of an issue is to, well, make it less of an issue. In other words, stop discriminating by race, whether positive or negative. By that count, I should approve of the Supreme Court's decision. However, a likely result of this decision is greater de facto segregation in schools. Schools in predominantly white neighborhoods will remain white, and vice versa, since the incentive for busing is now diminished.

Which reaches the crux of the problem: just because public schools are not supposed to discriminate by race, the rest of society still does. Real estate agents and apartment landlords still consciously or subconsciously perpetrate de facto racial segregation. There is still the white flight to private schools, leaving the public schools more minority-dominant. And even though the entry into public school is no longer race-discriminant, the school system itself might still be, through teachers who encourage some students to take AP classes and other students to stay in the regular lane. Teachers who fail certain students while giving others the benefit of the doubt.

School is supposed to be the great equalizer, yes, but it's swimming against the current of society, and it is not independent from it. For example, there was a kid in my class who is very bright, and a natural history student -- inquisitive, asks all the right questions, thoughtful and makes the right connections, can judge the significance of events and evaluate the validity of their source. A solid B+ student in the class. But when he asked me if he should take AP US history the following year, I hesitated, and eventually said no. Why? The AP US History course is very heavy reading and a lot of writing. In-class writing. And 2 chapters a week of reading. Although he writes well, he hates writing in-class. (Whenever he turns in type-written essays, they're always beautiful. Whenever he turns in any class-work, he writes one word answers). Nor does he have the prior training and the home environment for him to read 2 chapters a week. I was worried that AP would not give him the opportunity to shine, and would just fail him because he can't handle the dry work load. AP is intense because that is what the standards require, and the only way to cover that much material in 8 months is to cram.

So in my choice in not recommending that he take AP, am I continuing all of the racial baggage that society has given him? (And thus lowering his chance at college) Or am I saving from failing in a track that wasn't designed for him and has no real bearing to real history anyways? I don't think I was personally racially motivated. If he was a white kid or an Asian kid and had the same temperament and background, I would have recommended the same thing. But fewer white kids and Asian kids need that additional boost in terms of work ethic and academic literacy.

Yes, I could have done more. I could have spent more effort this year getting him AP-ready. I could have had a more extended talk to him about the consequences of the choice, etc. I am learning, and I hope to do better next year. But this is also a case of race in the social sense, and how it connects with race in the school sense. How is this decision going to affect the society's discrimination of race? Is it going to start a domino-effect that changes how we think about race, or is it just going to perpetuate existing social inequities? I'm worried that it will be the latter, but hope that discussion around the case might start people thinking about the former. In any case, something needs to be done in society as a whole, and not just with public schools.

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Tuesday, June 26, 2007

In China

It is an odd sort of thing, being connected on the internet in China, knowing that some sites are out there, but that one cannot access it. Very often, our scope of knowledge is limited by what we already know about. As in, in this connected world, it's rare that you know there's information out there, but have no way to find out more about it. (Granted, access to information is not universally available. For example, if I wanted to know what sort of people are sitting in the Borders in downtown Chicago, I would have to fly there. But in that case, I know that (a) the information is out there, and (b) what I'd need to do to access it). So the limit is what you know about. For example, I'm lying on a bed right now and I don't know what sort of machine makes the fabric of the bed-sheet, what techniques are used, etc. And since I know absolutely nothing about the fabric world, I would have great difficulty looking it up. Google-fu is an increasingly important skill, and is based on honing search terms.

I'm trying to describe the concept of schema? I read a story in History C&I last year that has been in my head ever since: When Marco Polo first saw a Rhinoceros, he wrote in his journal, "The unicorn is an ugly beast..." He did not know that there were new creatures out there, and so when he saw a rhinoceros, he could only see it in terms of the creatures that he already knows. In this case, the unicorn.

And yet, here, I know that, say, livejournal exists. I know it directly, in as much as I can directly type in the URL. And yet I cannot access it. It's like having a part of the schema on "view only", except I can't even view it. It is like Marco Polo saying that "I know what a rhino is. I know what it looks like. I know that it can run 35 miles per hour and its closest relative is the horse. I know where you can find them." And yet cannot produce any proof that it exists, because there are no boats to Africa.

That might be how he felt when attempting to describe China to Italians. It's a miracle they believed him. (Or did they believe him only because he described something miraculous? I do not understand religion, especially not the religiosity of Europeans in the 15th century, but if Marco Polo existed now, would we believe him?)

This entry has strayed in many directions, and should warrant an edit, but since this is but a thinly-disguised announcement about my inability to access Livejournal, I shall leave it as such.

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